Despite the overwhelming literature on the semantics of the English modals and the numerous attempts by many scholars to identify their core meanings and related senses, very few studies have in fact used a corpus-based approach for the purpose of their classification. The current record that I have of such studies counts the following publications, in chronological order of publication:
- Joos, M. (1964) The English Verb: Form and Meaning. Madison and Milwaukee
- Lebrun,Y. (1965) "CAN" and "MAY" in present-day English. Presses Universitaires de Bruxelles
- Ehrman,M.E. (1966) The meanings of the Modals in Present-Day American English. The Hague and Paris
- Hermeren,L.(1978) On Modality in English: A study of the Semantics of the Modals, Lund:CWK Gleerup
- Leech,G.N & Coates, J. (1980) Semantic Indeterminacy and the modals. In Greenbaum, S. & al. (eds) Studies in English Linguistics. The Hague: Mouton.
- Coates, J. (1983) The Semantics of the Modal Auxiliaries. London & Canberra: Croom Helm.
- Collins, P. (1988) The semantics of some modals in contemporary Australian English. Australian Journal of Linguistics 8, p.261-286
- Collins, P. (2009) Modals and Quasi-Modals in English. Rodopi
The work of
Peter Collins is of particular interest to me, being the most recent in time and therefore benefiting from the latest developments both in the field of modality and corpus linguistics:
"Modals and Quasi-modals in English" reports the findings of a corpus-based study of the modals and a set of semantically-related 'quasi-modals' in English. The study is the largest and most comprehensive to date in this area, and is informed by recent developments in the study of modality, including grammaticalization and recent diachronic change. The selection of the parallel corpora used, representing British, American and Australian English, was designed to facilitate the exploration of both regional and stylistic variation." (11/10/09)
In his 1988 paper, Collins proposes to investigate possible differences in the distribution and the semantics of
can, could, may and
might in three varieties of English, namely Australian English, British English and American English. Below, I specifically refer to Collins' 1988 paper.
In terms of theoretical framework, Collins adopts a framework based on Leech and Coates (1980) and Coates (1983), two studies that count amongst the most influential corpus-based studies on the English modals. Collins' motivations behind borrowing an already existing framework are twofold:
- To facilitate comparisons between results from his study and those encountered in Coates (1983)
- According to Collins, the framework proposed in Leech and Coates (1980) and Coates (1983) "accounts more adequately than any other so far proposed for the complexity and indeterminacy of modal meaning, and is therefore particularly useful in handling the recalcitrant examples that one is forced to confront in a corpus-based study" (p.264)
Considering that Collins' methodological and theoretical approaches are anticipated to feature in my study at one stage or another, I report here his overall framework as well as his taxonomy of the senses of MAY/CAN.
Collins' (borrowed) taxonomy includes the notions of "core" meanings, "periphery" meanings and graded degrees of membership:
A central concept is that of a fuzzy semantic set, whose members range from the "core" (representing the prototypical meaning) to the "periphery" of the set, with continually graded degrees of membership (the phenomenon of "gradience", as explored by Quirk 1965)" p.264
In the case of CAN, the core meaning of the modal is recognised to be that of
ability and the periphery meaning that of
possibility. More explicitly:
CAN in the sense of ability is paraphrasable as "be able to" or "be capable of". In prototypical, or "core" cases CAN refers to permanent accomplishment, and is more or less synonymous with "know how to".
Collins further notes that core
ability cases are "characterised by the presence of animate, agentive subject, a dynamic main verb, and determination of the action by inherent properties of the subject referent". Generally, the more an occurrence lacks these properties, the less prototypical it becomes. In other words, depending on the number of those characteristics present in a given occurrence, the meaning of CAN will be more or less prototypical, depending on its position between the core and the periphery.
So to sum up,
gradience has to do with the nature of class membership.
Collins (borrowed) theoretical framework also includes two other cases, namely
ambiguity and
merger which are two different sorts of
indeterminacy.
Ambiguity refers to cases where "it is not possible to decide from the context which of two (or more) categorically distinct meanings is the correct one" (p.265) and
merger refers to cases "where there are two mutually compatible meanings which are neutralised in a certain context" (p.265)
Including both the notions of
gradience and
indeterminacy, the theoretical framework adopted in Collins (1988) is thus both
categorical (i.e. it includes semantic categories such as
ability, permission, possibility) "on the grounds that:
- "they co-occur with distinct syntactic and semantic features" (p.266) [see paper for a listings of which syntactic and semantic features typically occur in specific semantic uses of the modals]
- "they involve distinct paraphrases" (p.266)
- "ambiguous cases can occur" (p.266)
and
fuzzy as the framework allows for
gradience.
Semantic categories for
CAN in Collins (1988)
- Root meanings, including ability (possible paraphrase: 'able to', 'capable of'), permission (possible paraphrase: 'allowed', 'permitted'), possibility (possible paraphrase: 'possible for')
Collins notes that
Root Possibility may be regarded (...) as an 'unmarked' meaning, where there is no clear indication either of an inherent property of the subject or of a restriction. The meaning is simply that the action is free to take place, that nothing in the state of the world stands in its way (...). Root Possibility is sometimes difficult to distinguish from ability because ability implies possibility. (...). Because ability CAN and permission CAN normally require a human or at least animate subject, Root Possibility is generally the only sense available when the subject is inanimate" (p.270)
Semantic categories for
MAY in Collins (1988)
- Epistemic Possibility (possible paraphrase: 'it is possible that ...')
- Permission
- Root Possibility
Collins notes that
Epistemic Possibility is to be distinguished from Root Possibility in terms of its commitment to the truth of the associated proposition. Whereas Epistemic Possibility expresses the likelihood of an event's occurrence, Root possibility leaves open the question of truth and falsehood, presenting the event as conceivable, as an idea (p.274)
At this point, it will be interesting to see if the theoretical framework adopted in Collins (2009) has remained the same as the one chosen in Collins (1988) or if any amendments were made. In the next few days I will investigate Collins latest framework before starting coding the senses of MAY/CAN as featuring in my data.